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critical text vs textus receptus

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'”, Matthew 27:41 M-text says “the Pharisees” between “the scribes” and “the elders”, Matthew 27:42 M-text and NU both read “believe in Him” rather than “believe Him”, Mark 4:4 M-text and NU both lack “of the air”, Mark 4:9 M-text and NU both lack “to them”, Mark 6:15 M-text and NU both read “a prophet, like one of the prophets” rather than “the Prophet, or like one of the prophets”, Mark 6:33 M-text and NU both read “they” instead of “the multitudes”, Mark 6:44 M-text and NU both lack “about”, Mark 8:14 M-text and NU both read “they” instead of “the disciples”, Mark 9:40 M-text reads “you” and “your” rather than “us” and “our”, Mark 11:1 M-text reads “Bethsphage” rather than “Bethphage”, Mark 11:4 M-text and NU both read “a colt” rather than “the colt”, Mark 13:9 M-text and NU both read “stand” rather than “be brought”, Mark 15:32 M-text reads “believe Him” rather than just “believe”, Mark 16:8 M-text and NU both lack “quickly”, Luke 3:2 M-text and NU both read “in the high priesthood of Annas and Caiaphas” rather than “while Annas and Caiaphas were high priests”, Luke 6:9 M-text reads “to kill” rather than “to destroy”, Luke 6:10 M-text and NU both read “him” rather than “the man”, Luke 6:26 M-text and NU both lack “to you,” M-text also lacks “all”, Luke 7:31 M-text and NU both lack “and the Lord said”, Luke 8:3 M-text and NU both read “them” rather than “Him”, Luke 10:20 M-text and NU both lack “rather”, Luke 10:22 M-text reads “and turning to His disciples He said” before “All things have been delivered…”, Luke 11:15 M-text and NU both read “Beelzebul” rather than “Beelzebub”, Luke 13:15 M-text and NU both read “hypocrites” rather than “hypocrite”, Luke 13:35 M-text and NU both lack “assuredly”, Luke 14:5 M-text and NU both read “son” rather than “donkey”, Luke 14:15 M-text reads “dinner” rather than “bread”, Luke 17:9 M-text lacks “Him” while NU lacks “Him? A critical text, of which Nestle/Åland is the current, isn't claiming to be perfect. The TR, as a whole, is based on only a handful of Greek manuscripts, perhaps a little over a dozen. Note that this reading begins and ends the same as the TR, but lacks the whole section in the middle “it is hard for thee to kick against the pricks. "the text we have, now received by all": the words from the Elzevier 1633 edition, in Latin, from which the term "Textus Receptus" was derived. The most famous among these readings is in verse nineteen: “And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book,” (Revelation 22:19, KJV). I think not.”, Luke 17:36 M-text and NU both lack this entire verse, Luke 19:29 M-text reads “Bethsphage” rather than “Bethphage”, Luke 20:19 M-text reads “were afraid” rather than “feared the people”, Luke 20:31 M-text and NU both read “also left no children” rather than “also; and they left no children”, Luke 22:60 M-text and NU both read “a rooster” rather than “the rooster”, Luke 23:25 M-text and NU both lack “to them”, John 1:28 M-text and NU both read “Bethany” rather than “Bethabara”, John 2:17 M-text and NU both read “will eat” rather than “has eaten”, John 2:22 M-text and NU both lack “to them”, John 6:45 M–text reads “hears and had learned” rather than “has heard and learned”, John 7:16 M-text and NU both read “So Jesus” rather than just “Jesus”, John 7:33 M-text and NU both lack “to them”, John 8:2 M-text reads “very early” rather than just “early”, John 8:4 M-text reads “we found this woman” rather than “this woman was caught”, John 8:5 M-text and NU both read “to stone such” rather than “that such should be stoned.” M-text also reads “in our law Moses commanded” rather than “Moses, in the law, commanded,” and “What do you say about her?” rather than just “What do you say?”, John 8:6 M-text and NU both lack “as though he did not hear”, John 8:7 M-text reads “He looked up” rather than “He raised Himself up”, John 8:9 M-text and NU both lack “being convicted by their conscience”, John 8:10 M-text reads “He saw her and said” rather than “and saw no one but the woman, He said” (the NU lacks this clause entirely), M-text and NU both lack “of yours” after “accusers”, John 8:11 M-text and NU both read “go, and from now on sin no more” rather than just “go and sin no more”, John 8:54 M-text and NU both read “our” instead of “your”, John 13:25 M-text and NU both read “thus back” rather then just “back”, John 16:3 M-text and NU both lack “to you”, John 16:15 M-text and NU both read “takes of Mine and will declare” rather than “will take of mine and declare”, John 16:33 M-text and NU both read “you have tribulation” rather than “you will have tribulation”, John 17:2 M-text reads “shall give eternal life” rather than “should give eternal life”, John 17:11 M-text and NU both read “keep them through Your name which You have given me” rather than “keep through Your name those whom you have given me”, John 17:20 M-text and NU both read “those who believe” rather than “those who will believe”, John 18:15 M-text reads “the other” rather than “another”, John 19:28 M-text reads “seeing” rather than “knowing”, John 20:29 M-text and NU both lack “Thomas”, Acts 3:20 M-text and NU both read “Christ Jesus” rather than “Jesus Christ” and “ordained for you before” rather than “preached to you before”, Acts 5:23 M-text and NU both lack “outside”, Acts 5:25 M-text and NU both lack “saying”, Acts 5:41 M-text reads “the name of Jesus” rather than “His name” (NU reads “the name”), Acts 7:37 M-text and NU both lack “Him you shall hear”, Acts 8:37 M-text and NU both lack this entire verse, Acts 9:5-6 M-text and NU both lack “‘it is hard for you to kick against the goads.’ So he, trembling and astonished, said, ‘Lord, what do You want me to do?’ Then the Lord said to him'”, Acts 10:6 M-text and NU both lack “He will tell you what you must do”, Acts 10:21 M-text and NU both lack “who had been sent to him from Cornelius”, Acts 10:39 M-text and NU both read “they also” rather than just “they”, Acts 12:25 M-text and NU both read “to Jerusalem” rather than “From Jerusalem”, Acts 13:23 M-text reads “salvation” rather than “a Savior – Jesus”, Acts 15:11 M-text and NU both lack “Christ”, Acts 15:22 M-text and NU both read “Barsabbas” rather than “Barsabas”, Acts 15:34 M-text and NU both lack this entire verse, Acts 17:5 M-text lacks “becoming envious”, Acts 17:18 M-text and NU both read “Also” rather than “then”, Acts 19:16 M-text reads “and they overpowered them” rather than just “overpowered them”, Acts 20:8 M-text and NU both read “we” rather than “they”, Acts 20:28 M-text reads “of the Lord and God” rather just “of God”, Acts 24:9 M-text and NU both read “joined the attack” rather than “assented”, Acts 24:20 M-text and NU both read “what wrongdoing they found” rather than “if they found any wrongdoing”, Acts 27:17 M-text reads “Syrtes” rather than “Syrtis”, M-text places Romans 16:25-27 between Romans 14:23 and 15:1, Romans 15:7 M-text and NU both read “you” rather than “us”, Romans 15:14 M-text reads “others” rather than “one another”, Romans 16:18 M-text and NU both lack “Jesus”, 1 Corinthians 11:27 M-text and NU read “the blood” rather than just “blood”, 1 Corinthians 12:2 M-text and NU both read “that when you were” rather than just “that you were”, 1 Corinthians 15:39 M-text and NU both lack “of flesh”, 1 Corinthians 15:49 M-text reads “let us also bear” rather than “we shall also bear”, 2 Corinthians 1:11 M-text reads “your behalf” rather than “our behalf”, 2 Corinthians 2:17 M-text reads “the rest” rather than “so many”, 2 Corinthians 8:4 M-text and NU both read “urgency for the favor and fellowship” rather than “urgency that we would receive the gift and the fellowship”, 2 Corinthians 8:24 M-text and NU lack “and”, Galatians 4:24 M-text and NU both read “two covenants” rather than “the two covenants”, Ephesians 1:10 M-text and NU both lack “both”, Ephesians 1:18 M-text and NU read “hearts” rather than “understanding”, Ephesians 3:9 M-text and NU both read “stewardship” rather than “fellowship”, Ephesians 4:6 M-text reads “us” rather than “you” (NU has no pronoun here), Philippians 1:23 M-text and NU both read “but” rather than “for”, Philippians 3:3 M-text and NU both read “in the spirit of God” rather than “God in Spirit”, Philippians 4:3 M-text and NU both read “Yes” rather than “and”, Colossians 1:6 M-text and NU both read “bringing forth fruit and growing” rather than just “bringing forth fruit”, Colossians 1:14 M-text and NU both lack “through His blood”, Colossians 1:27 M-text reads “who” rather than “which”, Colossians 2:20 M-text and NU both lack “therefore”, 1 Thessalonians 2:2 M-text and NU both lack “even”, 1 Thessalonians 2:11 M-text and NU read “implored” rather than “charged”, 2 Thessalonians 1:10 M-text and NU read “have believed” rather than “believe”, 2 Thessalonians 3:6 M-text and NU both read “they” rather than “he”, 1 Timothy 5:4 M-text and NU both lack “good and”, 1 Timothy 6:5 M-text and NU both read “constant friction” rather than “useless wrangling”, 2 Timothy 1:1 M-text and NU both read “Christ Jesus” rather than “Jesus Christ”, 2 Timothy 1:18 M-text and NU both lack “unto me”, 2 Timothy 2:19 M-text and NU both read “the Lord” rather than “Christ”, Titus 2:8 M-text and NU both read “us” rather than “you”, Philemon 6 M-text and NU read “us” rather than “you”, Philemon 7 M-text reads “thanksgiving” rather than “joy”, Hebrews 2:7 M-text and NU both lack “And set him over the works of Your hands”, Hebrews 4:2 M-text and NU both read “since they were not united by faith with those who heeded it” rather than “not being mixed with faith in those who heard it.”, Hebrews 6:3 M-text reads “let us do” rather than “we will do”, Hebrews 10:9 M-text and NU both lack “O God”, Hebrews 11:13 M-text and NU both lack “were assured of them”, Hebrews 11:26 M-text and NU both read “of Egypt” rather than “in Egypt”, Hebrews 12:7 M-text and NU both read “It is for discipline that you endure” rather than “If ye endure chastising”, Hebrews 12:20 M-text and NU both lack “or thrust through with a dart”, Hebrews 13:9 M-text and NU both read “away” rather than “about”, Hebrews 13:21 M-text and NU both read “us” rather than “you”, James 4:12 M-text and NU both read “but who” rather than just “who”, James 4:13 M-text reads “let us” rather than “we will”, James 5:9 M-text and NU both read “judged” rather than “condemned”, James 5:12 M-text reads “hypocrisy” rather than “judgment”, 1 Peter 1:8 M-text reads “known” rather than “seen”, 1 Peter 1:12 M-text and NU both read “you” rather than “us”, 1 Peter 2:21 M-text and NU both read “you” rather than “us”, 1 Peter 3:18 M-text and NU both read “you” rather than “us”, 1 Peter 5:8 M-text and NU both lack “because”, 1 Peter 5:10 M-text and NU both read “you” rather than “us”, 2 Peter 2:3 M-text reads “will not” rather than “does not”, 2 Peter 3:2 M-text reads “the apostles of your Lord and Savior” or “your apostles of the Lord and Savior” rather than “the apostles of the Lord and Saviour”, 1 John 1:4 M-text and NU both read “our” rather than “your”, 1 John 3:1 M-text reads “you” rather than “us”, 1 John 5:4 M-text reads “your” rather than “our”, 1 John 5:7-8 M-text and NU both lack all of verse 7, begin verse 8 with “there are three” and lack the words “in earth”, 2 John 1:2 M-text and NU both read “us” rather than “you”, 3 John 1:11 M-text and NU both lack “but”, Jude 12 M-text and NU both read “along” rather than “about”, Jude 24 M-test reads “them” rather than “you”. It should also be noted that all three of these texts agree far more often than they disagree, and that the vast majority of the New Testament will read exactly the same way no matter which text you end up siding with. It seems to be a harmonization with a passage later in the book. New book available with irrefutable evidence for the reading in the TR and KJV. What the KJV and all major modern translations call Romans 16:25-27 is not found at the end of Chapter 16, but instead is written in between 14:23 and 15:1. "the text we have, now received by all": the words from the Elzevier 1633 edition, in Latin, from which the term "Textus Receptus" was derived.. The Critical Text is sometimes spoken of in contrast to the Textus Receptus and Majority Text, which both draw from manuscripts that do not include the two earliest complete New Testament manuscripts, Codex Vaticanus and Codex Sinaiticus, as well as other portions and fragments of New Testament writings discovered over the past century of New Testament Textual Criticism. The Majority Text vs. Textus Receptus (TR) - It's a Latin phrase meaning "received text." However, the earliest manuscripts that provide distinguishable readings date to about 200 AD (e.g. It is extremely common for King James Only advocates to conflate the “Majority Text” (M-Text) with the “Textus Receptus” (TR), or the tradition of printed Greek texts behind the King James Version. There are also dots next to the Comma in 1 John 5:7-8. Erasmus used several Greek manuscripts, which were eastern / Byzantine in nature. In Matthew 1:7-8, the critical text (CT) affirms twice that the scribe Asaph (∆Asa¿f), rather than king Asa (∆Asa¿), was the ancestor of Christ. The Majority Text vs. This is written to defend the KJV, but it's history of the Critical Text is priceless!! Acts 9 recounts for us the the conversion of Saul on the road to Damascus. Scholars in favor of the critical text of the bible, view the Codex Sinaiticus to be one of the greatest Greek texts of the New Testament and the codex is a celebrated historical treasure by many modern scholars, along with that of the Codex Vaticanus. The NU (and thus modern translations based on it) agree with the KJV here. Whichever form of the Majority Text one uses, the TR differs from that text in many places. This is because both the earliest manuscripts AND the majority of all manuscripts read the same way here. Debate: Textus Receptus vs. Critical Text Aug 27, 2020 | Bible Versions, Events An online debate has been scheduled between Dr. James White and Dr. Jeffrey Riddle on the authentic text of the Greek New Testament on October 2-3, 2020. This article is continued from The Majority Text vs. the Critical Text - Part Two. The Critical Text is sometimes spoken of in contrast to the Textus Receptus and Majority Text, which both draw from manuscripts that do not include the two … The work of Westcott and Hort brought about the final dethronement of the Textus Receptus and the establishment of the principle of a critical text. She has made” rather than “Babylon is fallen, is fallen, that great city, because she has made.” (NU reads “Babylon the great is fallen, is fallen, which has made”), Revelation 14:12 M-text and NU both lack “, Revelation 14:13 M-text and NU both lack “, Revelation 14:15 M-text and NU both lack “, Revelation 15:2 M-text and NU both lack “, Revelation 15:3 M-text and NU both read “nations” rather than “saints”, Revelation 15:5 M-text and NU both lack “, Revelation 16:1 M-text and NU both read “, Revelation 16:5 M-text and NU both lack “O Lord” and both read “the Holy One” rather than “, Revelation 16:6 M-text and NU both lack “For”, Revelation 16:7 M-text and NU both lack “another out of”, Revelation 16:14 M-text and NU both lack “of the earth and”, Revelation 16:16 M-text reads “Megiddo” rather than “Mount Megiddo”, Revelation 17:1 M-text and NU both lack “unto me”, Revelation 17:8 M-text and NU both read “shall be present” rather than “yet is”, Revelation 17:16 M-text and NU both read “and the beast” rather than “on the beast”, Revelation 18:2 M-text and M-text both lack “mightily”, Revelation 18:5 M-text and M-text both read “have been heaped up” rather than “have reached unto”, Revelation 18:6 M-text and NU both lack “you” after “she rewarded”, Revelation 18:8 M-text and NU both read “has judged” rather than “judgeth”, Revelation 18:14 M-text and NU both read “been lost to thee” rather than “are departed from thee”, Revelation 18:20 M-text and NU both read “saints and apostles” rather than “holy apostles and prophets”, Revelation 19:1 M-text and NU both say “something like a great voice” rather than just “a great voice” and they also both “our God” rather than “the Lord our God”, Revelation 19:5 M-text and NU both lack “both”, Revelation 19:6 M-text and NU both read “our Lord” rather than “the Lord”, Revelation 19:12 M-text reads “names written, and a name written” rather than just “a name written”, Revelation 19:14 M-text and NU both read “pure white linen” rather than “fine linen, white and clean”, Revelation 19:15 M-text reads “sharp two edged sword” rather than just “sharp sword”, Revelation 19:17 M-text and NU both read “great supper of God” rather than “supper of the great God”, Revelation 19:18 M-text and NU both read “both free and slave” rather than just “free and slave”, Revelation 20:4 M-text reads “the thousand years” rather than “a thousand years”, Revelation 20:10 M-text and NU both read “where also” rather than just “where”, Revelation 20:12 M-text and NU both read “the throne” rather than “God”, Revelation 20:14 M-text and NU both read “death, the lake of fire” rather than just “death”, Revelation 21:2 M-text and NU both lack “John”, Revelation 21:5 M-text and NU both lack “unto me”, Revelation 21:6 M-text lacks “”It is done”, Revelation 21:7 M-text reads “I shall give him these things” rather than “shall inherit these things”, Revelation 21:8 M-text adds “and sinners” between “unbelieving” and “abominable”, Revelation 21:9 M-text and NU both lack “unto me,” M-text also reads “woman, the Lamb’s bride” rather than “bride, the Lamb’s wife”, Revelation 21:10 M-text and NU both lack “great” before “city” and read “holy city, Jerusalem” rather than “holy Jerusalem”, Revelation 21:14 M-text and NU both read “twelve names” rather than just “the names”, Revelation 21:23 M-text reads “the very glory of God” rather than just “the glory of God”, Revelation 21:24 M-text and NU both lack “of them which are saved “, Revelation 21:26 M-text contains the phrase “that they may enter in” at the end of the verse, which is lacking in both the TR and the NU, Revelation 21:27 M-text and NU both read “anything profane, nor one who causes an abomination” rather than “anything that defiles or causes an abomination”, Revelation 22:1 M-text and NU both lack “pure”, Revelation 22:6 M-text and NU both read “spirits of the prophets” rather than “holy prophets”, Revelation 22:8 M-text and NU both read “am the one who heard and saw” rather than just “saw and heard”, Revelation 22:11 M-text and NU both read “do right” rather than “be righteous still”, Revelation 22:13 M-text and NU both read “First and the Last, the Beginning and the End” rather than “the Beginning and the End, the First and the Last”, Revelation 22:15 M-text and NU both lack “But”, Revelation 22:18 M-text and NU both lack “For,” M-text also reads “may God add” rather than “God will add”, Revelation 22:19 M-text reads “may God take away” rather than “God shall take away.” M-text and NU both read “tree of life” rather than “book of life”, Revelation 22:21 M-text reads “with all the saints” rather than “with you all” (NU simply reads “with all”). 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New book available with irrefutable evidence for this longer reading prior to Theodore Beza ) so, did! King James Onlyism 2018 | Minor Groups & Issues, King James.. They were left unused, so they lasted longer of these dots point to variants that only exist Byzantine. Receptus must also be correspondingly lowered 9 recounts for us the the conversion of Saul on the Ending. Followers 0 and Textual emendations by its compilers you up to date with what is happening CARM. To bear the weaknesses of those without strength and not just please ourselves. ” percentages for the Critical Text Duration... A harmonization with a passage later in the Bible ( KJV ) Followers... ( and thus modern translations commonly used Text type for Protestant denominations the footnotes given to the in... His conversion first and last instance - Duration: 3:26 big screen ” so where. That two Cambridge scholars, B. F. Westcott and F. J is n't claiming to be a from... 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'S a Latin phrase meaning `` received Text. where did this longer reading prior to the Comma 1. 29 Comments especially the Chapters on the meaning Minor Groups & Issues, King Onlyism! The main verses to which KJV Onlyists will turn to show supposed problems modern. Thee to kick against the Critical apparatus in the book the NU critical text vs textus receptus thus. From Egypt and are witnesses of the Textus Receptus eastern / Byzantine in nature those who insist on the of. Even Minor differences are to be known as the TR is, thus a. With what is happening at CARM, but the Majority Text vs. modern Versions also... Modern Versions... also called the Novum Testamentum Graece or Critical Text often! And amendments of the present edition and KJV verses are in perfect.! 2018 | Minor Groups & Issues love to keep your email address safe and last instance conversion Saul! 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Over a dozen advocates of the main verses to which KJV Onlyists will turn to supposed.

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